madanugrahaya paramam
guhyam adhyatmasangyitam
yat tvaya uktam vachah
tena moha ayam vigatahmam

Depeg&ve GJee®e
ceovegûene³e Hejceb ieg¿eceO³eelcemeef_ed%eleced~
³eÊJe³eeskeÌleb Je®emlesve ceesnesç³eb efJeielees cece~

Arjuna said, the most secret knowledge and the discourse about the self which you have imparted out of kindness towards me, has totally destroyed my delusion.

 

bhavapyayam hi bhutanam
shrutam vistarashah maya
tvattah kamalpatraksha
mahatman api cha ouyayam

YeJeeH³e³eew efn YetleeveebÞegleew efJemlejMees ce³ee~
ÊJeÊe: keÀceueHe$ee#e ceenelc³eceefHe ®eeJ³e³eced~2~

Because O, Lotus eyed (Krishna) you have disclosed to me details about the coming inti and passing out of existence, of the beings, and also I have heard about your Imperishable nature.

 

evam etat yatha atath
tvam atmanam parmeshwar
drustam icchami te rupam
aishwaryam purushottam.

SJecesleÐeLeelLe lJeceelceeveb Hejceséej~
êägefce®íeefce les ªHecewéejb Heg©<eesÊece~3~

O Supreme being, as you have said yourself to be, so it is. But I still desire to witness your splendid form, O Best among men (Krishna).

 

manyase yadi tat shakyam
maya dristum iti prabho
yogeshwar tatah me tvam
darshaya atmanam avyayam

cev³emes ³eefo le®íke̳eb ce³ee êägefceefle ÒeYees~
³eesieséej lelees ceW lJeb oMe&³eelceeveceJ³e³eced~4~

O Lord, if you think that it can be seen by me, then show me, your imperishable form, O Lord of yogis (Krishna).

Shri bhagavan uvacha

 

pashya me partha rupani
shatashah atha shahastrashah
nanavidhan divyani
nanavarna kritin cha

ÞeerYeieJeevegJee®e
HeM³e ces HeeLe& ©HeeefCe MeleMeesçLe menm$eMe:~
veeveefJeOeeefve efoJ³eeefve veeveJeCe&ke=Àleerefve ®e~5~

The blessed Lord said : O, Partha (Arjun) looked at my forms a hundred and a thousand times, so numerous and a thousand times, so numerous in kind, devine, of many colours and shapes.

 

pasya adityan vasun
rudran ashwinau marutah tatha
bahuni adristapurvani pashya
ashcharyani bharat

HeM³eeefol³eevJemetv©êeveeféeveew ce©lemleLee~
yentv³e¢äHetJee&efCe HeM³ee½e³ee&efCe Yeejle~6~

O Bharata (Arjuna), look at the Adityas, the Vasus, the Rudras and Ashwins duo and the maruts. See these, never seem before wonders, O Arjuna.

 

ih ekastham jagat kritsnam
pashya adha sacharacharam
mama dehe gudakesha yat
cha anyat drustum icchasi.

FnwkeÀmLeb peielke=ÀlmVeb HeM³eeÐe me®eje®ejced~
cece osns ieg[ekesÀMe ³e®®eev³eodêägefce®íefme~7~

O Gudakesha (Arjuna), in my body here, look at the whole universe, moving and unmoving and whatsoever else you wish to see, al gathered in my body.

 

na tu mam shakyase drutum
anena eva svachashusha
divyam dadami te chakshuh
pashya me yogam aishwaram

ve leg ceeb Meke̳emes êägcevesvewJe mJe®e#eg<ee~
efoJ³eb ooeefce les ®e#eg: HeM³e ces ³eesiecewéejced~8~

But you cannot see me with this natural eyes you have, I shall grant you the divine eyes. You can witness my divine power with its help.

Sanjaya uvacha

 

evam uktva tatah rajan
mahayogeshwarah harih
darshayamas parthaya
parmam rupain aishwaram

me¡e³e GJee®e
SJecegkeÌlJee lelees jepevcene³eesieséejes nefj:~
oMe&³eeceeme HeeLee&³e Hejceb ªHecewéejced~9~

Sanjaya said :
O King (Dhritarastra), after speaking in this way, Hari the Supreme Lord of yoga revealed to Arjuna his Supreme and divine form.

 

anekava ktranayanam
anekaadbhutdavsharam
anekadivyabharanam
divyanekodhatayudham.

DeveskeÀJekeÌ$eve³eveceveskeÀeÓgleoMe&veced~
DevesjefoJ³eeYejCeb efoJ³eeveskeÀesÐelee³egOeced~10~

Many mouths and many eyes and many amazing visions and may divine ornaments and holding many divine weapons in hand

 

divyamalayamberdharam
divyagavdhanuleparam
survascharyamayam
devamantam vishwatonwkham

efoJ³eceeu³eecyejOejb efoJ³eievOeveguesHeveced~
meJee&½e³e&ce³eb osJecevevleb efJeéeleescegKeced~11~

Weaving divine garlands and clothes, wearing many perfumes and ointments, endowed with wonders of every description, without boundaries, with face turned towards all directions in the world.

 

divi suryasahtrashya
bhaveta yugapat uthita
yadi bhah sadrishi sa syat
bhasah tasya mahatmana

efoefJe met³e&menm$em³e YeJesÐegieHeogeqlLelee~
³eefo Yee: me¢Meer mee m³eeÓememlem³e cenelceve:~12~

Even the splendour of a thousand suns, arising at once in the sky can hardly watch the splendour of the great being.

 

tatra ekastham jagat
kritsnam pravibhaktam anekadha
apashyata devadevasya
shabrire pandavah tada

le$ewkeÀmLeb peielke=ÀlmVeb ÒeefJeYekeÌleceveskeÀOee~
DeHeM³eÎsJeosJem³e Mejerjs HeeC[Jemleoe~13~

There the Pandava (Arjuna) with the whole universe with many divisiom combined together in one, in the body of the God of the gods.

 

tatah sah vishmayavista
hristaroma dhananjayah
pranamya shirsa devam
kritanjalih abhasat

lele: me efJemce³eeefJeäes Ûäjescee Oeve¡e³e:~
ÒeCec³e efMejmee osJeb ke=Àlee¡eefuejYee<ele~14~

Then, Arjuna, filled with amazement his haris, standing end, bowed down to the lord, hands folded with supplications.

 

pashyami devan tav deva dehe
sarvan tatha bhutavisheshsanghan
brahmanamisham kamalasanastha
rishin cha sarvan urgan cha divyan.

Depeg&ve GJee®e
HeM³eeefce osJeebmleJe osJe osns meJee¥mleLee YetleefJeMes<eme«eve~
ye´ïeeCeceerMeb keÀceueemevemLe-ce=<eeR½e meJee&vegjieeb½e efoJ³eeved~15~

O Lord, I see all the gods and various groups of living beings as well in your body, Brahma the god, seated on a lotus, and all the sages and divine serpents.

 

anekabahudarvaktranetram
pashyami tvam sarvatah
anantrapam, na antam na madhyam
napunah tava adim pashyami vishwesharar-vishvarupa.

DeveskeÀyeentojJekeÌ$eves$eb- HeM³eeefce lJeeb meJe&leesçvevleªHeced~
veevleb ve ceO³eb ve HegvemleJeeeEo- HeM³eeefce efJeéesJej efJeéeªHe~16~

O God of the Universe, I see you in the infinite forms, with numerous arms, bellies faces and eyes, but I do not see your end, neither your middle nor your beginning.

 

kiritinam gadinam chakrinam cha
tejorashim sarnatah diptimantam
pashyami tvam durnikshayam samantat
diptanalarkdhyutim aprameya

efkeÀjerefìveb ieefoveb ®eef¬eÀCeb ®e lespeesjeeEMe meJe&lees oereqHlecevleced~
HeM³eeefce lJeeb ogefve&jer#³eb mecevlee-ÎerHleeveueeke&ÀÐegefleceÒeces³eced~17~

I see you with your crown, mace and discuss (chakra) a dazzling body of luminosity from all disections, very hard to observe, burning bright from all sides like sun, uncomparable.

 

tvam aksharam parmam veditavyam
tvam ashya vishwasys param nidhanam
tvam avyayah shashwatadhavmagopta
sanatanastvam purusho mato me

lJece#ejb Hejceb JesefoleJ³eb-lJecem³e efJeéem³e Hejb efveOeeveced~
lJeceJ³e³e: MeeéeleOece&ieesHlee meveelevemlJeb Heg©<ees celees ces~18~

You are the absolute knowable the imperishable and you are the ultimate shelter of this world, you are the final guardian of the eternal laws and you are the ever lasting person, so do I think.

 

anadimadhyantam anantaviryam
anantbahuk sashisaryanetram
dashyami tvam diptahutashvaktram
svajejasa vishvamidam tapantam

DeveeefoceO³eevlecevevleJeer³e&-cevevleyeentb MeefMemet³e&ves$eced~
HeM³eeefce lJeeb oerHlengleeMeJekeÌ$eb-mJelespemee efJeéeefceob leHevleced~19~

I see you as one without any beginning, any middle or any end of infinite capacity of numberless hands, with eyes like the moon and the sun, with your face as a bright flame, and your luminosity heats up this world.

 

dhavaprithivyah idam antaram hi
vyaptam tvaya ekena dishah cha sarvah
dritna adbhutam rupam ugram tava idam
lokatrayam pravyathitam mahatman

ÐeeKeeHe=efLeJ³eesefjocevlejb efn J³eeHleb lJe³ewkesÀve efoMe½e meJee&:~
¢ädJeeÓgleb ªHecegûeb leJesob-ueeskeÀ$e³eb ÒeJ³eefLeleb cenelceved~20~

O Great soul, this space between heaven and earth is pervaded by yourseld, and also all the directions of the sky. All the three world are trembling looking at your this awful terrifying form.

 

ami hi tam sursanghah vishanti
kechit bhitah pranjalayah grinanti
svasti iti uktva maharashisiddhasanghah
stuvanti tvam statibhih puspakalabhih

Deceer efn lJeeb megjme«e efJeMeefvle kesÀef®eÓerlee: Òee¡eue³ees ie=Ceefvle~
mJemleerl³egkeÌlJee cenef<e&efme×me«e: mlegJeefvle lJeeb mlegefleefYe: Heg<keÀueeefYe:~21~

There all the multitudes of gods are entering into you and many bening terror stricker are praying you with folded hands, and groups of great sages and perfected souls sing hymns in your praise and keep chanting "glory be upon you".

 

rudradiyah vasavah ye cha sadhyah
vishve ashwinau marutah cha usmapahcha
gandharvayakshasur siddhasanghah
vikchante tvam vismitah cha eva carve

©êeefol³ee JemeJees ³es ®e meeO³ee-efJeéesçeféeveew ce©le½ees<ceHee½e~
ievOeJe&³e#eemegjefme×me«e-Jeer#evles lJeeb efJeeqmcelee½ewJe meJex~22~

The Rudras, the vasus, the Adityas, the sadhyas and two Ashwins, the Marutas and the ancestors groups and very many bands of Gandharvas, yakshas, Asurahs and siddhas all look at you wonder.

 

rupam mahat te bahuvaktranetram
mahabaho bahubahurupadam
bahudaram bahudanstrakaralam
dristva lokah pravyathitah tatha aham

ªHeb cenÊes yengJekeÌ$eves$eb ceneyeenes yengyeeng©Heeoced~
yentojb yengobä^ekeÀjeueb-¢ädJee ueeskeÀe: ÒeJ³eefLeleemleLeenced~23~

O Mighty armed (Krishna) looking at your many mouths and eyes and having many arms, thighs and feet, many gellies, terrible with numerous tusks, the world is shivering with fright and so do i.

 

nabhahsparsham diptam anekavarnam
vyaptanam diptavishalnetram
dristva hi tam pravyathitantaratma
dhritim na vindami shamam cha vishnau

veYe:mHe=Meb oerHleceveskeÀJeCe¥ J³eeÊeeveveb oerHleefJeMeeueves$eced~
¢ädJee efn lJeeb ÒeJ³eefLeleevlejelcee Oe=eEle ve efJevoeefce Meceb ®e efJe<Cees~24~

As I see the sky-touching, luminous and with many forms, your mouthagape, and the large glowering eyes, my soul shivers with fear and I do not find peace or patience O Vishu (Krishna)

 

danstrakaralani cha te mukhani
drastva eva kalanalasannibhani
disho na jane nalabhe cha charma
prasid devesh jagannivas

obä^ekeÀjeueeefve ®e les cegKeeefve ¢ädJewJe keÀeueeveuemeefVeYeeefve~
efoMees ve peeves ve ueYes le Mece&~ Òemeero osJesMe peieefVeJeeme~~25~

When I behold your terrible mouth with tusks and with time denouring blazing fires, I lose sense of directions, I do not find peace. Therefore, be pleased O Lord of gods and Resort of the worlds.

 

amichatvam dritarastrasya putrah
sarve sah eva avanipalsanghaih
bhismah dronah sutputrahtatha asam
sah asmadiyaih api yodhamukhaih

Deceer ®e lJeeb Oe=lejeä^med Heg$ee: meJex menwJeeJeefveHeeueme«w:~
Yeer<cees êesCe: metleHeg$emleLeemeew menemceoer³ewjefHe ³eesOecegK³ew:~26~

All the sons of Dhritarastra, alongwith the groups of kings enter into you, and Bhisma, Drona and karna alongwith the main fighters on our side also.

 

vaktrani te trarmanah vishanti
danstrakaralani bhayankani
kechit vilagnah dashnamtareshu
sandrishyante churnitaih uttamangaih.

JekeÌ$eeefCe les lJejceeCee efJeMeefvle obä^ekeÀjeueeefve Ye³eevekeÀeefve~
kesÀef®eefÜueivee oMeveevlejs<eg mev¢M³evles ®etefCe&lew©Êecee²w:~27~

Are going into your terrible mouth with tusks with great speed and many with their heads crushed are seen caught between your teeth.

 

yatha madinam bahavah ambuvegah
samudram eva abhimukhah dravanti
tatha tavami narlokvira
vishanti vakranyabhivijvalanti

³eLee veoerveeb yenJeesçcecyegJesiee: mecegêcesJeeefYecegKe êJeefvle~
leLee leJeeceer vejueeskeÀJeerje efJeMeefvle JekeÌ$eeC³eefYeefJepJeueefvle~28~

Many speeding currents of the rivers flow towards the ocean, likewise these groups of warriors of the mankind enter into your blazing mouths.

 

yatha pradiptam jwalanam patanga
vishanti nashaya samriddhavegah
tathaive nashaya vishanti lokah
tava api vaktrani samriddhavegah

³eLee ÒeoerHleb pJeueveb Hele²e efJeMeefvle veeMee³e mece=×Jesiee:~
leLewJe veeMee³e efJeMeefvle ueeskeÀe-mleJeeefHe JekeÌ$eeefCe mece=×Jesiee:~29~

As moths rush into a flame, likewise these men abro rush into your mouth with great speed to their destruction.

 

lehihyase grasmanah samantat
lokan samgrah vadanaih jwaladbhih
tejobhih apurya jagat samagram
bhasah tava ugrah pratpanti vishnau

uesefue¿emes ûemeceeve: mecevlee-uueeskeÀevmeceûeevJeovewpJe&ueefÓ:~
lespeesefYejeHet³e& peielmeceûeb-YeememleJeesûee: ÒeleHeefvle efJe<Cees~30~

By gobbling all the world into your blazing mouths, you lick them up from all sides. Your intense rays lights up the whole world and heat it up by their fierce radiance.

 

akhayahi me kah bhavan ugrarupah
namah astu te devavav prasid
vigyatumichhami bhavantam adhyam
na hi prajanam tava pravrittim

DeeK³eeefn ces keÀes YeeJevegûeªHees veceesçmleg les osJeJej Òemeero~
efJe%eelegefce®íeefce YeJevleceeÐeb ve efn Òepeeveeefce leJe ÒeJe=efÊeced~31~

Please tell me who are you with a form so terrifying. I bow to you be pleased O, Foremost among the Gods. I wish to know you truly, the primal one as I do not know your nature.

Shribhagavan uvacha

 

kalah asmi lokakshayakrita pravidhah
lokan samahavtum in pravrittah
brite api tvami na bhavishyanti sarve
ye avasthitah pratyanikeshu yodhah

ÞeerYeieJeevegJee®e
keÀeueesçeqmce ueeskeÀ#e³eke=ÀlÒeJe=×es-ueeskeÀevmeceenleg&efcen ÒeJe=Êe:~
$eÝlesçefHe lJeeb ve YeefJe<³eefvle meJex ³esçJeefmLelee: Òel³eveerkesÀ<eg ³eesOee:~32~

The blessed Lord said :
I am the time, world devouring grown aged, embarked upon now destroying the worlds. All the warriors standing in the carmy of the enemies will not srive even in your absence.

 

tasmat tvam uttista yashah labhasva
jitna shatrun bhunjaskshva rajyam samriddham
maya eva ite ninitah purvameva
nimittamatram bhava sabyasanchin

lemceeÊJecegefÊeÿ ³eMees ueYemJe efpelJee Me$etved Yeg*d#Je jep³eb mece=×ced~
ce³ewJewles efvenlee: HetJe&cesJe efveefceÊecee$eb YeJe meJ³emeeef®eved~33~

Therefore, arise and earn glory, conquering your enemies enjoy the prosperous kingdom. They are already claim by me. You become only the means O Arjuna of their death.

 

dronam cha bhismam cha jaidratham cha
kavnam tatha anyan api yodhaviran
maya hatan tvam jahima vyatisthah
yudhasva jetasi rane sapatnam

êesCeb ®e Yeer<ceb ®e pe³eêLeb ®e keÀCe¥ leLeev³eeveefHe ³eesOeJeerjeved~
ce³ee nleebmlJeb peefn cee J³eefLeÿe³egO³emJe pesleeefme jCes meHelveeved~34~

Do kill Drona, and Bhisma and Jaidratha and karna and many others, as they are already killed by me. Be not fearful. Fight you shall vanquish the enemies in the battle.

Sanjaya uvacha

 

etat shrutva vachanam kesavasya
kritanjalih vepamanah kiriti
namaskritva bhuyah eva ah krishnan
sagadgadam bhitbhitih pranamya

me¡e³e GJee®e
Sle®íglJee Je®eveb kesÀMeJem³e ke=Àlee¡eefueJexHeceeve: efkeÀjerìer~
vecemke=ÀlJee Yet³e SJeen ke=À<Ceb meieÃob YeerleYeerle: ÒeCec³e~35~

Sanjaya said :
After hearing these words of Keshava(Krishna), Arjuna (wearing a crown-kiriti) with folded hands, trembling, bowed and prostating, with great fear spoke in a tremulous voice to Krishna.

Arjuna uvacha

 

sthane hrishikesha tava prakirtya
jagat prahrisyati anurajyate cha
rakshansi bhitani disho dravanti
sarve namasyanti cha siddhasangha

Depeg&ve GJee®e
mLeeves Û<eerkesÀMe leJe ÒekeÀerl³ee& peielÒeÛ<³el³evegjp³eles ®e~
j#eebefme Yeerleeefve efoMees êJeefvle meJex vecem³eefvle ®e efme×me«e~36~

O Krishna, it is but natural that the world rejoice and delight in singing hymns in your praise. The Rakshas fle for their lives in all directons and the groups of the perfected souls are bowing before you.

 

kasmat cha te na nameram mahatman
gariyase brahmanahapi adikartre
anant devesh jagannivas
tvam aksharam sat asat tataparam yat

keÀmcee®®e les ve vecesjvcenelceved iejer³emes ye´ïeCeesçH³eeefokeÀ$ex~
Devevle osJesMe peieefVeJeeme lJece#ejb meomeÊelHejb ³eled~37~

O Great Soul, you are greater than Brahma, and are the original cause (of creation), why should not they do praise you? O Lord of the gods and the shelter of the world, you are the imperishable beyond being and non-being.

 

tvam adidevah purushah puranah
tvam asya vishvasya param nidhanam
vetta asi vedhyam cha param cha dham
tvaya tantam vishvam anantrupa

lJeceeefoosJe: Heg©<e: HegjeCemlJecem³e efJeéem³e Hejb efveOeeveced~
JesÊeeefme JesÐeb ®e Hejb ®e Oeece lJe³ee leleb efJeéecevevleªHe~38~

You are the first among the gods, the first person. The ultimate Resort of the world. You are the known of all that is knowable and the highest goal. And by you this whole universe is permanent, O thou of infinite forms.

 

vayuh yamah agnih varunah shasankah
prajapatin tvam prapritamah cha
namah namah te astu sahstrakritvah
punah cha bhuyopi namah te

Jee³eg³e&ceesçeqiveJe&©Ce: MeMee¹: ÒepeeHeeflemlJeb ÒeefHeleecen½e~
vecees vecemlesçmleg menm$eke=ÀlJe: Hegve½e Yet³eesçefHe vecees vecemles~39~

You are vayu (the world), yame (the destroyer), Agni (the fire) Varuna (the god of sea) and Shashanka (the moon), and prajapati (Brahma theLord of creation), the grand-father of all. Thousands times I bow to you in salutation; and salutations to you again and again.

 

namah purastat atha pristhatah
te namah astu te sarvatah
eva sarva anantuirya amitvikramah tvam
sarvam samaphosi tatah asi sarvah

vece: HegjmleeoLe He=ÿlemles veceesçmleg les meJe&le SJe meJe&~
DevevleJeer³ee&efceleefJe¬eÀcemlJeb meJe¥ meceeÒeesef<e leleesçefme meJe&:~40~

Salutations to you from the front, from the behind and from every side, O all boundless in power and limitless in might, you permeate the whole world and you are all forms.

 

sakha iti matva prasabham yat aktam
hey krishna hey yadava hey sakheti
ajanata mahimanam tavedam
maya pramadatpranayena vapi

meKesefle celJee ÒemeYeb ³eogkeÌleb-ns ke=À<Ce ns ³eeoJe ns meKesefle~
Depeevelee ceefnceeveb leJesob-ce³ee ÒeceeoelÒeCe³esve JeeefHe~41~

Being ignorant of your true nature and of your greatness, I have often spoken to you rashly, thinking you to my companion, O Krishna, O Yadava, O Friend, due to my negligence or through familiarity.

 

yat cha avahasartham asanskritahesti
vihar saiyyashan bhojanesu
ikah athava api achyut tatsamksham
tat kshamaye tvam aham aprameyam

³e®®eeJenemeeLe&cemelke=Àleesçefme efJenejMe³³eemeveYeespeves<eg~
SkeÀesçLeJeeH³e®³egle lelmece#eb-lel#eece³es lJeecenceÒeces³eced~42~

For all the disrespects heaped upon you, injest while playing or sitting on bed or while at meals, either alone or in the presence of others. I pray forgiveness for all my acts, O Unshakeable and the Immeasurable one.

 

pita asi lokasya chara charasya
tvam asya pujyah cha guruh gariyan
na tvatsamah asti abhyadhikah kutah
lokatraye api apratimprabhav - amyah

efHeleeefme ueeskeÀm³e ®eje®ejm³e lJecem³e Hetp³e½e ieg©ie&jer³eeved~
ve lJelmeceesçml³eY³eefOekeÀ: kegÀleesçv³ees-ueeskeÀ$e³esç³eÒeefleceÒeYeeJe~43~

You are the father of the world, of movable or unmovable. You are the very venerable and higher than the teachers, No one can match you in all the three worlds, O you of incomparable greatness how there can be anyone like you?

 

tasmat pranamya pranidhaya kayam
prasadaye tvam ahamisham idyam
pita eva putrasya sakha eva sakhyuh
priyah priyayah arhasi deva sodhum

lemceelÒeCec³e ÒeefCeOee³e keÀe³ebÒemeeo³es lJeecenceerMeceer[îeced~
efHelesJe Heg$em³e meKesJe meK³eg: efÒe³e: efÒe³ee³een&efme osJe mees{gced~44~

Therefore bowing down and prostrating my body before you, I pray to you, ne pleased O Lord. As a father overlooks mistakes of his son, a friend of his friend and a lover of his beloved, so you be kind to me.

 

astapurram hrisitah asmi dristva
bhayena cha pravyathitam manah me
tadeva me darshaya devarupam
prasid devesh jagannivas

De¢äHetJe¥ Ûef<eleesçeqmce ¢ädJee Ye³esve ®e ÒeJ³eefLeleb cevees ces~
leosJe ces oMe&³e osJeªHeb-Òemeero osJesMe peieefVeJeeme~45~

I have been witness to the scene never seen before, Iam very glad but my heart is sinking with fear. Therefore, show me your form (of four arms) and grant me your grace. O Lord of the Universe and Lord of the gods.

 

kiritinam gadinam drustam aham tatha eva
ichhami tvami drustam aham tatha eva
tena eva rupena chaturbhujena
shahastrabaho bhava vishnamurte

efkeÀjerefìveb ieefoveb ®e¬eÀnmle-efce®íeefce lJeeb êägcenb leLewJe~
lesvewJe ªHesCe ®elegYeg&pesve menm$eyeenes YeJe efJeéecetlex~46~

I crave to see you as before wearing a crown, mace and disurs (chalera) in hand. Assume your four-armed form, O Lord howing thousand army and of universal form.

Shri bhagavan uvacha

 

maya prasannen tava arjuna idam
rupam param darsitam atmayogat
tejormayam vishwam anantam adhyam
yat me tvadanyena na dristapurvam

ÞeerYeieJeevegJee®e
ce³ee ÒemeVesve leJeepeg&veWoªHeb Hejb oefMe&leceelce³eesieeled~
lespeesce³eb efJeéecevevleceeÐeb ³evces lJeov³esve ve ¢äHetJe&ced~47~

The blessed Lord Said :
By my grace and by my divine power, O Arjuna, this supreme form was shown to you, luminous, boundless, original, enveloping the world, no one ever witness it before but you.

 

na vedayagyadhyayanaih na cha
kriyabhih na tapabhih ugraih
avamrupah sakyah aham nriloke
drustam tvadanyena kurupravira

ve Jeso³e%eeO³e³evewve& oevewve& ®e ef¬eÀ³eeefYeve& leHeesefYe©ûew:~
SJebªHe: Meke̳e Denb ve=ueeskesÀ êägb lJeov³esve kegÀ©ÒeJeerj~48~

Neither the study of vedas nor sacrifices, nor by study of scriptures, nor by gifts, not by performing rituals, nor by severe, penances can I be seen in this form by the men of the world, you are the only one to see it. O Great Kuru warrior (Arjuna).

 

ma te vyatha ma cha vimudhabhavah
drutva rupam ghoram idrik mam idam
vyapetbhih pritamanah punastvam
tadeva me rupamidam prapashya

cee les J³eLee cee ®e efJecet{YeeJees¢ädJee ªHeb Ieesjceer¢*dcecesoced~
J³eHesleYeer: Òeerlecevee: HegvemlJebleosJe ces ªHeefceob ÒeHeM³e~49~

You should not be afraid of my this terrifying form, nor should you become deluded. Be free from fear and cheerful at heart, see again this other (four-armed) form of mine.

Sanjaya uvacha

 

iti arjunam vasudevah tatha uktva
svakam rupam darsayamas bhuyah
ashwashyamas cha bhitam enam
bhutna punah saumyavapuh mahatma

me¡e³e GJee®e
Fl³epeg&veb JeemegosJemleLeeskeÌlJee mJekebÀ ªHeb oMe&³eeeme Yet³e:~
DeeMJeeme³eeceeme ®e YeerlecesvebYetlJee Hegve: meewc³eJeHegce&nelcee~50~

Sanjaya said :
O King (Dhritarastra) After speaking to Arjuna, in this manner his form and then the Great one having acquired again the benign form, assured the terrified Arjuna.

Arjuna uvacha

 

dritva idam manusam rupam
tava saumyam janardana
idenim asmi samvrittah
sachetah prakritim gatah

Depeg&ve GJee®e
¢ädJesob ceeveg<eb ªHeb leJe meewc³eb peveeo&ve~
Foeveerceeqmce mebJe=Êe: me®eslee: Òeke=ÀeEle iele:~51~

Arjuna said :
O Janardana, looking at your benign human form, now I have become peaceful in mind and am returned to my nature.

Shri Bhagavn uvacha

 

sudurdarsham idam rupam
istavanasi yat mam
devah api asya rupasya
nityam darshankanchhinah

ÞeerYeieJeevegJee®e
megogo&Me&efceob ªHeb ¢äJeeveefme ³evcece~
osJee DeH³em³e ªHem³e eqvel³eb oMe&vekeÀeeq*d#eCe:~52~

The Blees Lord Said :
This form of mine is indeed very rare to see, which you have seen. Even gods are ever keen to witness this form.

 

na aham vaideh na tapasah
na danena na cha ijjaya
shakyah evamridhih drustam
dristavanasi mam yatha

veenb Jesowve& leHemee ve oeveves ve ®esp³e³ee~
Meke̳e SJebefJeOees êägb ¢äeJeeveefme ceeb ³eLee~53~

The form is which you have seen me now, cannot be seen either by the vedas or by penances or by gifts of by sacrifices.

 

bhaktva tu ananya shakyah
aham enambidhih arjuna
gyatam dristum cha tattvena
praveshtum cha paramtap

YekeÌl³ee lJevev³e³ee Meke̳e DencesJebefJeOeesçpeg&ve~
%eelegb êägb ®e leÊJesve ÒeJesägb ®e HejvleHe~54~

Through single-minded devotion to me, O Arjuna, I can be thus seen, truly known and merged inti, O Tormentor of Toes (Arjuna)